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Earlier, in 2015, Butina and Erickson also appeared on the radio show of conservative evangelical superstar (and big-time Trump promoter) Eric Metaxas to discuss gun rights and religious freedom — topics that are strangely congruent in the conservative Christian circles in which all these birds flew.

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The affection with which many Christian right figures hold Russia and specifically the gay-bashing Putin is hardly a secret, as I noted in 2016:

[Putin’s evangelical fan club] includes some pretty big names, like conservative Evangelical leader Franklin Graham, National Organization for Marriage leader Brian Brown, and American Family Association spokesperson Bryan Fischer. In almost every case it has been his distinctive combination of homophobia and Islamophobia that has made Putin one of the Christian right’s favorite international figures. The cultural conservative preference for authoritarian Christian Slavs who are fighting Muslims has … carried over from the Serbs to their traditional sponsors in Moscow, and most especially to the former KGB officer who has revived Russia’s pre-communist tradition of militantly traditionalist Christianity.

So there is a U.S. religious constituency that very self-consciously supports Trump’s apparent interest in forming a new world order based on a Washington-Moscow axis, outflanking the decadent, secular, tolerant globalists of Western Europe.

One of the latest tidbits about the rather unusual relationship of Butina and Erickson emerged today in a memorandum from prosecutors asking that she be held without bail, as NBC News reports :

In arguing that Butina is a flight risk, prosecutors said her only tie to the U.S. is a “personal relationship” with an unidentified man — which is branded “duplicitous,” suggesting she was using him for her own means. According to The Washington Post, the man’s description matches that of Republican operative Paul Erickson.

“Butina appears to treat it as simply a necessary aspect of her activities,” the memo says. “For example, on at least one occasion, Butina offered an individual other than U.S. Person 1 sex in exchange for a position within a special interest organization. Further, in papers seized by the FBI, Butina complained about living with U.S. Person 1 and expressed disdain for continuing to cohabitate with U.S. Person 1.”

Yikes. Erickson’s continued freedom may depend on him playing the role of a deceived and spurned lover rather than a collaborator of a foreign spy.

But in a story that now includes espionage, guns, sex, and conservative politics, there’s no telling what else is on tap.

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Martin Luther was excommunicated by Pope Leo X Edwin WallaceSmart laceups gris hkQkewu
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, "excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities..." [6] These activities are listed in Canon 1331 §1, and prohibit the individual from any ministerial participation in celebrating the sacrifice of the Eucharist or any other ceremonies of worship; celebrating or receiving the sacraments; or exercising any ecclesiastical offices, ministries, or functions. [7] [8] If the excommunication is, in the formal legal sense, publicly known - that is, in case of both a "declared" latae sententia excommunication (judged upon by the responsible Church court) and in any ferendae sententia excommunication (always imposed by the Church court), any acts of ecclesiastical governance by the excommunicated person are not only illicit but also invalid, [9] e.g., a thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish. However, as the sacramental character itself is unaffected by the excommunication, this does not apply to acts of sanctification , even if regularly connected with an act of governance such as ordination : an ordination by an excommunicated bishop would be valid but illicit .

Under current Catholic canon law, excommunicates remain bound by ecclesiastical obligations such as attending Mass, even though they are barred from receiving the Eucharist and from taking an active part in the liturgy (reading, bringing the offerings, etc.). "Excommunicates lose rights, such as the right to the sacraments, but they are still bound to the obligations of the law; their rights are restored when they are reconciled through the remission of the penalty." [10] They are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life.

These are the only effects for those who have incurred a latae sententiae excommunication. For instance, a priest may not refuse Communion publicly to those who are under an automatic excommunication, as long as it has not been officially declared to have been incurred by them, even if the priest knows that they have incurred it. [11] On the other hand, if the priest knows that excommunication has been imposed on someone or that an automatic excommunication has been declared (and is no longer merely an undeclared automatic excommunication), he is forbidden to administer Holy Communion to that person. [12] (see canon 915 ).

Discover more about how we're wired to be inspired

Learn how we measure compassion in the body .

Read about movies that inspire good feeling .

Learn how to Antony MoratoTrainers night blue inwNAmCiB
.

Watch Dacher Keltner's talk on the evolutionary roots of compassion (GGSC members-only video).

This dual activation during elevation surprised Sarina Saturn, a researcher at the Oregon State University and one of the authors in the study. “This is a really uncommon pattern, where you see both of these systems recruited for one emotion,” says Saturn, a former Hornaday Postdoctoral Fellow of the Greater Good Science Center.

After looking into the literature further, she says, the findings began to make sense. Dual activation of the PNS and SNS occurs in situations that involve attending to others in a prosocial way while also needing to stay alert and aroused, such as during parenting and sexual activity. Moral elevation must involve a similar pattern, which makes some sense: To see a compassionate act, we must witness suffering, and that’s stressful. However, once we see the suffering alleviated through an altruistic act, it calms our heart (through the PNS), allowing us to get past the stress and give us that pleasant, warm glow feeling. This feeling is probably what calms our hearts enough to give us the motivation to “pay it forward” by acting altruistically in the future.

“It’s kind of cool to see that what’s happening in your body is an impetus to prosociality and inspires people to give and be kind,” says Saturn. “I think we’ve known that anecdotally; but now it’s great to see what’s actually happening in the body and the brain.”

Saturn’s team was surprised by study results for prefrontal cortex activity, too: activity levels varied significantly from one elevation scenario to another. This could be explained by the fact that the two elevation scenarios were a bit different—one involved coming to the aid of a physically injured person and one didn’t. In this case, the scenario involving physical injury is what caused the prefrontal cortex to light up, suggesting that the cortex may only selectively play a role in elevation.

“Previous research has shown that when you see someone in pain, that part of the brain lights up—so that may explain it,” says Saturn. “There needs to be more work to see when the prefrontal cortex goes off and online in moral elevation.”

What does this all mean?

It appears that moral elevation inspires altruism because of a mixture of arousal and the desire to protect others. Saturn believes that the hormone oxytocin—the “tend and befriend” hormone—is probably responsible for that, and that it may explain the strong, visceral responses people feel when morally elevated. In her next experiment, she hopes to study oxytocin release during elevation in new mothers—a population where it’s easier (and cheaper) to study it.

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